Bracelets and Rings

Shortened Question:

Can women wear fake bangles and fake rings?

Question:

Can women wear tose bangles and rings which are fake, they look like gold and silver but arent

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

In principle, women are only permitted to wear rings made of real silver or gold[1] and of no other type of metal[2]. Thus, it is not permissible for women to wear a fake ring not made of real silver or gold[3]. However, it will be permissible to wear a ring which is not made of silver but it is simply plated with silver[4].

Conversely, a woman may wear any other jewellery, including bangles, made from any material.[5]

And Allah Ta’āla Knows Best

Hanif Yusuf Patel

Student Darul Iftaa
UK

Checked and Approved by,
Mufti Ebrahim Desai.

www.daruilftaa.net

 

References

[1] [Radd al-Muhtār alā al-Durr al-mukhtār, 6: 360, H.M. Saeed]

Bahishti Zewar Complete, pg. 183, Islamic Book Service;

Aap Ke Masaail Aur Unka Hal, vol. 7, pg. 149, Maktabah Ludhanwiyyah;

Ahsanul Fatawa, vol. 8, pg. 70, HM Saeed Company;

Fatawa Mahmudiyyah, vol. 19, pg. 339, Darul Iftaa Jami'ah Faruqiyyah;

(وَأَمَّا) التَّخَتُّمُ بِمَا سِوَى الذَّهَبِ وَالْفِضَّةِ مِنْ الْحَدِيدِ وَالنُّحَاسِ وَالصِّفْرِ فَمَكْرُوهٌ لِلرِّجَالِ وَالنِّسَاءِ جَمِيعًا لِأَنَّهُ زِيُّ أَهْلِ النَّارِ لِمَا رَوَيْنَا مِنْ الْحَدِيثِ.

[Badā`I al-sanā`I, 6: 526, Dār al-Kutub al-`Ilmiyyah]

(وَيَجُوزُ لِلنِّسَاءِ التَّحَلِّي بِالذَّهَبِ وَالْفِضَّةِ لَا) يَجُوزُ (لِلرِّجَالِ) أَمَّا بِالذَّهَبِ فَلِمَا رَوَيْنَا وَأَمَّا بِالْفِضَّةِ فَلِأَنَّهَا فِي مَعْنَى الذَّهَبِ فِي التَّزَيُّنِ وَوُقُوعُ التَّفَاخُرِ بِهَا

[Majma` al-Anhur, 2: 535, Dār Ihyā al-Turāth]

[2] وَفِي الْجَوْهَرَةِ وَالتَّخَتُّمُ بِالْحَدِيدِ وَالصُّفْرِ وَالنُّحَاسِ وَالرَّصَاصِ مَكْرُوهٌ لِلرَّجُلِ وَالنِّسَاءِ

[Radd al-Muhtar alā al-Durr al-Mukhtār, 6: 359, H.M. Saeed]

واماالتختم بالحديدوالرصاص والصفر فهوحرام على الرجال والنساءجميعا.

Al-Fatāwā al-Tatārkhāniyah, 18: 125, Maktabah Zakariyah]

وَأَمَّا التَّخَتُّمُ بِالْحَدِيدِ وَالرَّصَاصِ وَالصُّفْرِ فَحَرَامٌ عَلَى الرِّجَالِ وَالنِّسَاءِ فِي الْخَانِيَّةِ وَالصَّحِيحُ أَنَّهُ لَا بَأْسَ بِحَجَرِ الْيَشْمِ فَإِنَّهُ لَيْسَ بِذَهَبٍ وَحَدِيدٍ وَصُفْرٍ بَلْ حَجَرٌ انْتَهَى مُلَخَّصًا

[Barīqah Mahmūdiyah, 5: 418, al-Maktabah al-Shāmilah]

التَّخَتُّمُ بِالْحَدِيدِ وَالصُّفْرِ وَالنُّحَاسِ وَالرَّصَاصِ مَكْرُوهٌ لِلرِّجَالِ وَالنِّسَاءِ؛ لِأَنَّهُ زِيُّ أَهْلِ النَّارِ

[al-Jawharat al-Nayyirah, 2: 282, Mīr Muhammad Kutub]

[3] (Tabyeenul Haqaaiq vol.7 pg.35).

[4] وَلَا بَأْسَ بِأَنْ يَتَّخِذَ خَاتَمَ حَدِيدٍ قد لُوِيَ عليه فِضَّةٌ أو أُلْبِسَ بِفِضَّةٍ حتى لَا يُرَى كَذَا في الْمُحِيطِ

[al-Fatāwā al-Hindiyyah, 5: 335, Maktabah Rashīdiyyah]

لَا بَأْسَ بِأَنْ يُتَّخَذَ خَاتَمُ حَدِيدٍ قَدْ لُوِيَ عَلَيْهِ فِضَّةٌ وَأُلْبِسَ بِفِضَّةٍ حَتَّى لَا يُرَى تَتَارْخَانِيَّةٌ

[Radd al-Muhtār alā al-Durr al-Mukhtār, 6: 360, H. M. Saeed]

[5] Fatawa Rashidiyyah, pg. 595, Darul Isha'at;

Bahishti Zewar Complete, pg. 183, Islamic Book Service

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